recent work ¢º blue toxication/poison page
           peony blossoms, images edited in photoshop, c-print, each; 110x 76cm,2006-7                                           [click to enlarge]
           Many scenes captured from the moving image to be shown on the show.

from "poison/toxication"

artist's commentary on works
Flowers - The other side of the concept, or the memory of blue sketch
beyond the concept ; the exterior of the concept
Nostalgia on timeworn beauty, or senses that traverse the excess of semantics


<I too, sometimes want to be the actress in a pornography>. A few years ago, a TV actress published a biographic story with the theme of physical attraction, and above was the title chosen.

--<I too, sometimes want to paint>. Not just that, I want to paint fantastically beautiful sensual painting. In a sense that is occasionally dreary, melancholic and yet severe and sensual- or following the attraction of turning into a body of someone else that I can no longer control, as such.

Although such thought is nothing new, I wonder the conception of the beauty, and while floating in that thought, I cannot help asking myself whether the condition of harmony could always be new, if a beauty is supposed to be born out of the sensitivity of that <harmony>. Is the sensibility towards the newborn beauty able to exist without collapsing the existing sensibility on harmony? When our condition of sensibility has already been established, so that the condition of beauty is already somewhat ready-made notion, I guess the contemporary sublimity that goes beyond our ability of general awareness would be the only thing that could replace what our existing sensibility nor conception could apprehend.

I wonder how late and trained the concept of beauty we now appreciate is. Nonetheless I miss the sensibilities that could actually be regressive. Yes. It may be a nostalgia towards the existing beauty. I will just put it as a nostalgia on timeworn beauty. But what if we could recultivate the time-that is, what if we could newly organize and arrange the ingredients of sensibility- not only that, what if we could deviate from both old and new..

If the most contemporary sensibility of art in post-Duchamp era is the birth of conceptual art, I think the essay by J. Kosuth 'art after philosophy' is the one that wonderfully summarizes and represents it. The fact that conceptual sensibility was the paradigm that ruled over the artworld during the 70s, Kosuth stated rather dramatically as <philosophy leads the way and art follows its lead>. It was very radical of the art back in those days and it was resisting the art until then by being a form of philosophy than art. It was just a radical aspect of the "post-Duchamp art" that said adieu to the art of retina.

It was no wonder how general public responded abstrusely. Although there was the unstoppable aspect that excessive phenomena of semantics in art without sufficient philosophical ground all booming up, I take that as a historical counterevidence of art that could not revel philosophically against the reality and society that lacked in philosophy. As Adorno once said, the very existence of contemporary art itself is already antisocial and the fact that contemporary art exists is itself a criticism resisting to adapt to the society.

I have another thought. The other day I was driving and an antithesical phrase came up on my mind <philosophy after art>. But isn't leading philosophy this century tracking after art/literature? Foucault did so. Deleuze did so as well. It is an era where the incompetency of philosophical concepts that fails to capture original senses. The era where contempted on inconceptified senses is going over hill. Present day is the era where philosophy is required to look up to senses to make it the object of thoughts. A new way to organize matters of senses is called for. The game with senses holding power to postpone interpretation and perception, and for the deviation and liberation of senses that fail to harmonize with concepts, things that cannot be conceptified are calling for us from the other side of our subjective point of view. I reversed such situation to put a name on that aspect, <philosophy after art>.
How have we been through the outcomes created by excessive wills of semantics and how will we go through it from now? I think it is the task and question given to the contemporary art now.

Since I am a lazybone, to me, dreaming of painting without having paints on my hand is photography and computer layering work. For me photography as an established mechanism is only a techniques to design paintings and extended senses. I like experimenting with the toxicity of aesthetic hallucination by trifling gentle reversion by applying layers and colours that go beyond our perception on collected still images.
                                                                                                                                                2008 myung -seop hong


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µÚ¼§ÀÌÈÄ °¡Àå Çö´ëÀûÀÎ ¹Ì¼úÀÇ °¨¼ºÀÌ °³³äÁÖÀÇÀû ¹Ì¼úÀÇ ¼º°ú¶ó¸é, À̸¦ ±Ø´ÜÀ¸·Î Áý¾àÀûÀ¸·Î ´ëº¯ÇÏ´Â ¿¡¼¼ÀÌ°¡ 70³â´ë ÄÚ¼ý½º°¡ ¾´ <art after philosophy>¶ó°í ÇÒ ¼ö ÀÖ´Ù. 70³â´ë ´ç½Ã °³³äÁÖÀÇÀû °¨¼ºµéÀÌ ¹Ì¼ú°è¸¦ Áö¹èÇÒ Æз¯´ÙÀÓÀ̶ó´Â »ç½ÇÀ», <öÇÐÀ» ¾Õ¼¼¿ì°í ¹Ì¼úÀÌ µÚ¸¦ ÁÀ¾Æ°¡´Â> ±Ø´ÜÀûÀÎ Çü±¹À¸·Î ´ç½Ã ÄÚ¼ý½º°¡ ¾ÐÃà/ºñÀ¯ÇÑ Á¦¸ñÀ̾ú´Ù. °ÅÀÇ Ã¶ÇÐÀû ¹Ì¼úÀÇ ÇàŸ¦ ¸»Çϸç, ÀÌ°ÍÀº »ç½Ç ±×¶§±îÁöÀÇ ¹Ì¼ú¿¡ ¹ÝÇ×ÇÏ´Â, <öÇÐÀ¸·Î ¹Ì¼úÇϱâ>¶ó´Â ·¡µðÄÃÇÑ ¸ð½ÀÀÌ´Ù. ¿À·¡Àü¿¡ °úÇÐÀÌ Ã¶Çаú, ¿¹¼úÀº ±â¼ú°ú ¼­·Î ¦À» ÀÌ·ç°í ÀÖ¾ú´Ù¸é, Áö±ÝÀº °úÇÐÀÌ ±â¼ú°ú, ¿¹¼úÀº öÇаú ±× ¦ ÀÌ·ëÀÌ ´Þ¶óÁö°í ÀÖ¾ú´ø Çö»óÀ» ¸»ÇØÁÖ°í ÀÖ´Â °ÍÀÌ´Ù. µû¶ó¼­, ¸Á¸·¹Ì¼ú°ú °áº°ÇÑ "µÚ¼§ÀÌÈÄÀÇ ¹Ì¼ú"ÀÇ ±Ø´ÜÀû ¸ð½ÀÀÇ '°³³ä¹Ì¼ú'ÀÌ ¾Æ´Ò ¼ö ¾ø´Ù. ¾î¶»°Ô º¸¸é, ¿¹¼úÀÛ¾÷ ÀÚü ³í¸®¿¡ ºñÆò±îÁöµµ Æ÷¼·ÇÏ´Â Çü±¹À̶ó°í ÇÒ ¼ö ÀÖ´Ù. ´ç¿¬È÷ ÀÏ¹Ý °ü°´µéÀÇ ¹ÝÀÀÀº ³­ÇØÇØÇÒ ¼ö¹Û¿¡ ¾ø¾úÀ» °ÍÀÌ´Ù. ÀÌ·± ¸Æ¶ô¿¡¼­ ¾îÀ̾ø°Ôµµ öÇÐÀû °¥ÇǸ¦ ¸ø Àâ´Â Àǹ̷ÐÀÇ °úÀ× ¹Ì¼ú Çö»óµéÀÌ ¿ìÈÄÁ×¼øÀ¸·Î ´Ã¾î³­ ¸ø ¸»¸®´Â Ãø¸éµµ ÀÖ¾úÁö¸¸, »õ·Î¿î öÇÐÀû »çÀ¯°¡ ºÎÀçÇϰųª °áÇÌµÈ Çö½Ç°ú »çȸ¿¡ öÇÐÀûÀ¸·Î ¹Ý¶õÇÏ°í öÇÐÀ¸·Î ÀúÇ×ÇÒ ¼ö¹Û¿¡ ¾ø¾úµç ¹Ì¼úÀÇ ½Ã´ëÀû ¹ÝÁõÀ¸·Î º¸¾Æ¾ß Çϸ®¶ó. ¾Æµµ¸£³ëÀÇ ¸»Ã³·³, Çö´ë¿¹¼úÀº ±× Á¸Àç ÀÚü°¡ ÀÌ¹Ì ¹Ý»çȸÀûÀÎ ¸ð½ÀÀ̸ç, ±× Á¸Àç »ç½ÇÀÌ »çȸ·Î µ¿È­µÇ±â¸¦ °ÅºÎÇÑ ºñÆÇ ÀÚü¶ó°í ÇÏÁö ¾Ê¾Òµç°¡.

³ª´Â ¶Ç ´Ù¸¥ »ý°¢À» ÇÑ´Ù. ¾ðÁ¨°¡ ¿îÀüÇϸ鼭 ¹®µæ ¶°¿Ã¶ú´ø < philosophy after art >¶ó´Â ´ë±¸Àû ¾î±Í°¡ ÀÖ´Ù. ±Ý¼¼±â ¶Ù¾î³­ <öÇÐÀ̾߸»·Î ¹Ì¼ú/¹®ÇÐÀ» ¾Õ¼¼¿ì°í> ÀÖÁö ¾ÊÀº°¡. ǪÄÚ°¡ ±×·¸°í µé·ÚÁî°¡ ±×·¸Áö ¾ÊÀº°¡. µµ¸®¾î °¨°¢À» »õ·Ó°Ô Æ÷ÂøÇÏÁö ¸øÇϴ öÇÐÀû °³³äÀÇ ¹«´ÉÀÌ ÁöźµÇ°í ÀÖ´Â ½Ã´ë°¡ ¾Æ´Ñ°¡. °³³äÈ­ µÇÁö ¾Ê´Â °¨°¢À» õ½ÃÇÏ´ø ½Ã´ë°¡ °¡°í ÀÖ´Ù. ÀÌÁ¦ öÇÐÀ̾߸»·Î °¨°¢À» »çÀ¯´ë»óÀ¸·Î »õ·Ó°Ô ¼¶±æ ¼ö¹Û¿¡ ¾ø´Â ½Ã´ë°¡ ¿Ô´Ù. °¨°¢ Àç·áµéÀ» Á¶Á÷ÇÏ´Â »õ·Î¿î ¹æ½ÄÀÌ ¿äûµÇ°í ÀÖ´Ù. Çؼ®°ú »çÀ¯¸¦ À¯º¸½ÃÅ°´Â ÈûÀ» °®´Â °¨°¢ÀÇ À¯Èñ¿Í, Àνİú Á¶È­¸¦ ÀÌ·çÁö ¸øÇÏ´Â °¨°¢µéÀÇ ÀÏÅ»°ú ÇعæÀ» À§ÇØ ¿ì¸®ÀÇ ÁÖüÀû ½Ã°¢ÀÇ ÀúÆí¿¡¼­ °³³äÈ­ µÉ ¼ö ¾ø´Â °ÍµéÀÌ ºÎ¸¥´Ù. ³ª´Â ÀÌ·± »çŸ¦ ÀÏ·¯, µÚÁý¾î¼­ < philosophy after art >¶ó´Â ¾î±¸·Î ¶°¿Ã·Á º» °ÍÀÌ´Ù. Àǹ̷ÐÀÇ °úÀ× ÀÇÁöµéÀÌ ÀúÁú·¯ ³õ¾Ò´ø °úº¸¸¦ ¾î¶»°Ô °¡·ÎÁú·¯ ¿Ô°í, ¶Ç °¥ °ÍÀΰ¡. ³ª´Â ÀÌ°ÍÀÌ ±Ý¼¼±â ¹Ì¼úÀÇ °úÁ¦À̸ç È­µÎ¶ó°í »ý°¢ÇÑ´Ù.

°ÔÀ¸¸¥ ³ª¿¡°Ô ¹°°¨À» ¼Õ¿¡ ¹¯È÷Áö ¾Ê°í ±×¸²À» ²Þ²Ù´Â ¹æ¹ýÀÌ ¹Ù·Î »çÁø Âï±âÀ̸鼭 ÄÄÇ»ÅÍ ·¹À̾î ÀÛ¾÷ÀÌ´Ù. ³ª¿¡°Ô »çÁø ±âÁ¦´Â È®ÀåµÈ °¨°¢°ú ±×¸²À» ¸¸µå´Â ±â¹ýÀÏ »ÓÀÌ´Ù. äÁýÇÑ ½ºÆ¿ À̹ÌÁöµé¿¡ ¿ì¸®ÀÇ ÀνÄÀ» ³Ñ¾î³ª´Â ·¹À̾î¿Í ä»öÀ¸·Î Àº±ÙÇÑ ¹ÝÀüÀ» ³ó¶ô Çϸ鼭 ½É¹ÌÀû ȯ°¢ÀÇ µ¶¼ºÀ» ½ÇÇèÇÏ°í ½Í¾î ÇÑ´Ù. µ¿¹°°ú ½Ä¹°ÀÇ Ä«¹ÂÇÁ¶óÁö ÆÐÅÏÀ» Èä³»³»´Â °ÔÀÓÀ» Çϸ鼭.
                                                                                                                             2007. È«¸í¼·


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